(This
is) an account of the Imam after al-Husayn b. Ali, peace be
on them, the date of his birth, the evidence for his Imamate,
the age he reached, (together with) the period of his succession,
the time and cause of his death, the place of his grave, the
number of his children and a selection from the reports about
him.
The
Imam after al-Husayn b. Ali, peace be on them, was his son,
Abu Muhammad Ali b. al-Husayn Zayn al-Abidin, peace be on
them. He also had the kunya Abu al-Hasan.
His
mother was Shahzanan daughter of Yazdigard b. Shahriyar b.
Choesroe. Her name was also said to be Shahrbanawayh. The
Commander of the faithful, peace be on him, had appointed
Hurayth b. Jabir al-Hanafi over part of the eastern provinces.
The latter had sent to him two daughters of Yazdigard b. Shahryar
b. Choesroe. Of these he had given his son al-Husayn, peace
be on him, Shahzanan and she bore him Zayn al-'Abidin (Ali
b. al-Husayn), peace be on him. He had given the other to
Muhammad b. Abi Bakr and she bore him al-Qasim b. Muhammad
b. Abi Bakr, so that these two (Zayn al-Abidin and al-Qasim)
were maternal cousins.
Ali
b. al-Husayn, peace be on them, was born in Medina in the
year 38 A.H. (658/9). He lived with his grandfather, the Commander
of the faithful, peace be on him, for two years, with his
uncle, al- Hasan, peace be on him, for twelve years, and with
his father, al- Husayn, peace be on him, for twenty-three
years. After his father, he lived a further thirty-four years
and he died in Medina in the year 95 A.H. (713/4). At that
time he was fifty-seven years of age. His Imamate was for
thirty-four years. He was buried in al-Baqi with his uncle,
al-Hasan b. Ali, peace be on them.
His
Imamate was confirmed in several ways. One of these was that
he was the most meritorious (afdal) of the creatures of God,
the Most High, after his father in traditional knowledge film)
and practice ('amal). The Imamate belongs to the most meritorious
(afdal) to the exclusion of the less meritorious (mafdul)
by rational proofs. Among these there was the fact that he
was more appropriate for authority by virtue of his father,
al-Husayn, peace be on him, and more entitled to his position
after him through his merit and lineage. The one who was entitled
through the last Imam has more right to his position than
anyone else through the evidence of the verse of next of kin
(dhu al- arhaim) and the (Qur'anic) story of Zacharia, peace
be on him.
Another
of (the facts which confirms his Imamate) is the necessity
according to reason of the Imamate existing in every age.
The claim of every (other) claimant to the Imamate during
the time of Ali b. al- Husayn, peace be on them, was invalid
and the impossibility of there being any time without an Imam
is confirmed by him (being the Imam). Another (of the facts
which confirms his Imamate) is the fact that the Imamate is
established in the offspring (itra) (of the family of Ali
exclusively by rational deduction and by a report on the authority
of the Prophet, may God bless him and his family. Invalidity
of the arguments of those who claim it for Muhammad b. al-Hanafiyya,
may God be pleased with him, through him (also) belonging
to the offspring is established by the absence of the designation
of it to him. Therefore it is established that it belongs
to Ali b. al-Husayn, peace be on them, since there was no
claim for it for any other member of the offspring (of the
family) except Muhammad, may God be pleased with him; his
exclusion from it was on account of what we have already mentioned.
Another
(of the facts which confirmed his Imamate) was the designation
of the Apostle of God, may God bless him and his family, of
him for the Imamate, in the tradition which is related concerning
the tablet (lawh) which Jabir reported on the authority of
the Apostle of God, may God bless him and his family. Muhammad
b. Ali al- Baqir, peace be on them, (also) related it on the
authority of his father, on the authority of his grandfather,
on the authority of Fatima, daughter of the Apostle of God,
may God bless him and his family.
His
grandfather, the Commander of the faithful, peace be on him,
designated him during the life-time of his father, al-Husayn,
peace be on him, according to the reports which include that.
The testamentary bequests (wasiyya) (were made) by his father,
al- Husayn b. Ali, peace be on him, and they were deposited
with Umm Salama for him. He received them when his father
died. His father made the request (for these) from Umm Salama,
the sign of the Imamate of the one who should request them
among men. This part may be known by the examination of the
reports and we do not intend in this book to speak about its
significance for we will study it thoroughly separately.
A Brief Survey of the Reports about Ali b. al-Husayn,
Peace be on them.
[Abu
Muhammad al-Hasan b. Muhammad b. Yahya informed me: my grandfather
(Yahya b. al-Hasan) told us: Idrss b. Muhammad b. Yahya b.
Abd Allah b. Hasan b. Hasan, Ahmad b. Abd Allah b. Musa, and
Ismail b. Yaqub, all told me: Abd Allah b. Musa told us on
the authority of his father (Musa b. Abd Allah), on the authority
of his grandfather (Abd Allah b. al-Hasan), who said:]
My
mother, Fatima, daughter of al-Husayn, peace be on him,
used to tell me to sit with my maternal uncle, Ali b. al-Husayn,
peace be on them. I never sat with him without rising with
some good which I had derived from him, whether it was fear
of God which occurred in my heart when I realised (what)
fear of God (was) or some traditional knowledge (ilm) which
I acquired from him.
[Abu
Muhammad al-Hasan b. Muhammad al-Alawi informed me on the
authority of his grandfather (Yahya b. al-Hasan), on the authority
of Muhammad b. Maymun al-Bazzaz, who said: Sufyan b. Uyayna
informed us on the authority of Ibn Shihab al-Zuhri, who said:]
Ali
b. al-Husayn, peace be on them, who was the best Hashimi
we ever met, said: "Love us, for it is love for Islam. May
your love for us never cease even if it becomes a public
disgrace."
[Abu
Mu'ammar reported on the authority of Abd al-Aziz Abu Hazim
who said:]
I
heard my father say: "I have never seen a Hashimi more meritorious
(afdal) than Ali b. al-Husayn."
[Abu
Muhammad al-Hasan b. Muhammad b. Yahya informed me: my grandfather
(Yahya b. al-Hasan) told me Abu Muhammad al- Ansari told me:
Muhammad b. Maymun al-Bazzaz told me: al-Hasan b. Alwan told
us on the authority of Abu Ali Ziyad b. Rustum, on the authority
of Sai'd b. Kulthum who said:]
I
was with al-Sadiq Jafar b. Muhammad, peace be on them. He
mentioned the Commander of the faithful, Ali b. Abi Talib,
peace be on him, and praised and extolled him with (praise)
which he was worthy of.
Then
he said: "O God, Ali b. Abi Talib, peace be on him, never
ate anything forbidden in this world until he passed along
his (final) road.
Two
alternatives were never presented to him, when God would
be pleased with both, without him taking the more religious
of them.
No
dispute occurred about the Apostle of God, may God bless
him and his family, without him being summoned as a reliable
authority.
No
one else of this community was able to do the work of the
Apostle of God, may God bless him and his family; for if
he enjoined (such a) man (as Ali) to work, his position
would be between Heaven and Hell, hoping for the reward
of the former and fearing the punishment of the latter.
He
freed a thousand slaves with his own money in his desire
to seek the face of God and to escape the fire of Hell,
(money) which he had laboured for with his own hands and
for which his own brow had sweated, even though it had been
to provide his family with oil, vinegar and dates.
He
did not have (many) clothes except white cotton fabrics
since when there was any sleeve left over his arm, he called
for scissors and cut it off.
None
of Ali's children or his family was more like him and nearer
to him in manner of dress and understanding than Ali b.
al-Husayn, peace be on them.
(One
day) his son, Abu Jafar (Muhammad al-Baqir), peace be on
them, came to him. He had carried out in worship what no
one had ever carried out. He saw that his colour had gone
yellow from weeping all night; his eyes had used up all
their water from being awake all night; his forehead was
bruised and his nose squashed from prostrating; and his
legs and feet were swollen from standing in prayer.
Abu
Jafar, peace be on him, reported:
I
could not control myself from weeping when I saw him in
that state and I wept, may God have mercy on him. Behold,
he was thinking and he turned to me a short time after I
had come and said: 'My son, give me some of those parchments
in which there is the (practice of) worship of Ali b. Abi
Talib, peace be on him."
I
gave them to him and he read something from them for a while.
Then he let them go from his hand in exasperation and said:
'Who is strong enough to perform the worship of Ali b. Abi
Talib, peace be on him?'
[Muhammad
b. al-Husayn reported: Abd Allah b. Muhammad al- Qurashi told
us:]
When
Ali b. al-Husayn, peace be on them, used to perform ritual
ablutions, his skin would turn yellow.
"What
is it that has afflicted you?" his family asked him.
"Don't
you know Whom you are preparing to stand before?" he asked.
[Amr
b. Shamir reported on the authority of Jabir al-Jufi on the
authority of Abu Jafar, peace be on him:]
Ali
b. al-Husayn, peace be on them, used to pray a thousand
rakas during the day and the night. The wind would bend
(his body) forward like an ear of corn.
[Sufyan
al-Thawri reported on the authority of Ubayd Allah b. Abd
al-Rahman b. Mawhib:]
The
great merit (fadl) of Ali b. Husayn, peace be on them, was
mentioned to him but he replied: "It is sufficient for us
that I should be one of the righteous members of our people."
[Abu Muhammad al-Hasan b. Muhammad informed us on the authority
of his grandfather (Yahya b. al-Hasan), on the authority of
Salama b. Shabib, on the authority of Ubayd Allah b. Muhammad
al-Taymi who said: I heard a shaykh from (the tribe of) Abd
al-Qays say: Tawus said:]
I (i.e.Tawus) went into the hijr one night and there was
Ali b. al-Husayn, peace be on them. He had come in and was
standing praying. He prayed as God had wished then he prostrated.
I asked a righteous man from the family of goodness whether
I might listen to his prayer I heard him saying during his
prostration:
Your
little servant is at Your courtyard;
Your miserable one is at Your courtyard:
Your poor one is at Your courtyard;
Your beggar is at Your courtyard.
(Tawus
added:)
I
have never prayed with these words at any tribulation without
me being freed from it.
[Abu
Muhammad al-Hasan b. Muhammad informed me on the authority
of his grandfather (Yahya b. al-Hasan), on the authority of
Ahmad b. Muhammad al-Rafi'i, on the authority of Ibrahim b.
Ali on the authority of his father (Ali b. Abi Rafi'i), who
said:]
I
(i.e. Ali b. Abi Rafi'i) made the pilgrimage with Ali b.
al-Husayn, peace be on them. The camel carrying him was
moving slowly. He pointed toward it with his stick and then
said: "Woe if there was no retaliation (in the next world)
!" And he moved his hand away from it.
[With
this chain of authorities:]
Ali
b. al-Husayn, peace be on them, made the pilgrimage on foot
and he took twenty days to travel from Medina to Mecca.
[Abu-
Muhammad al-Hasan b. Muhammad informed me: my grandfather
(Yahya b. al-Hasan) told us: Ammar b. Aban told us: Abd Allah
b. Bukayr told us on the authority of Zurara b. A'yan who
said that:]
He
(Zurara b. Ayan) heard a voice calling in the middle of
the night: "Where are those who abstain with regard to this
world out of desire for the next?" A voice called out in
answer from the region (of the cemetery) of al-Baqi - he
heard its voice without seeing the person
"Such
a man is Ali b. al-Husayn, peace be on them."
[Abd
al-Razzaq reported on the authority of Mamar on the authority
of al-Zuhri, who said:]
I
have never seen any of that House, meaning the House of
the Prophet, may God bless him and his family, more meritorious
(afdal) than Ali b. al- Husayn, peace be on them.
[Abu
Muhammad al-Hasan b. Muhammad informed me: my grandfather
(Yahya b. al-Hasan) told me: Abu Yunus Muhammad b. Ahmad told
us: my father and another of our companions told me:]
A
young man from Quraysh was sitting in an assembly with Sa'd
b. al-Musayyib and saw Ali b. al-Husayn, peace be on them.
"Who
is that, Abu Muhammad?" the Qurash; asked Sa'id b. al- Musayyib.
"That
is the lord of worshippers (abidin), Ali b. al-Husayn b.
Ali b. Abi Talib, peace be on them," he answered.
[Abu
Muhammad al-H. asan b. Muhammad informed me: my grandfather
(Yahya b. al-Hasan) told me: Muhammad b. Jafar and others
told me:]
A
man from his House stood in front of Ali b. al- Husayn,
peace be on them, and made him listen to him and cursed
him. However, he did not reply. When (the man) had gone
away, he said to those who were sitting with him: "You heard
what that man said? I want you to come with me so that you
may hear from me my reply to him."
"We
will do that," they replied, "we wanted you to answer him
while we were speaking (together)."
He
took his shoes and went, while reciting:
Those
who refrain from anger and those who forgive the people,
God loves those who do good. (III 133)
Then
we knew that he would not say anthing to him.
He
went along until he came to the house of that man who had
screamed at him.
"This
is Ali b. al-Husayn," they told him.
He
came rushing out towards us with evil intent. He had no
doubt that (Ali b. al-Husayn) had come to him to repay him
for some of the evil which he had given him.
"Brother,"
said Ali b. al-Husayn, "you were standing proudly over me
and you said this and that. If you have said what is (really)
in my (character), I seek God's forgiveness for it. If you
have said what is not in my character, may God forgive you".
The
man kissed him between the eyes and replied: "Yes, I said
what was not in your character, may I be worthy of it (i.e.
God's forgiveness)".
[The
narrator of the account added:]
The
man was al-Hasan b. al- Hasan, may God be pleased with him.
[Al-Hasan
b. Muhammad informed me on the authority of his grandfather,
(Yahya b. al-Hasan) who said: A Shaykh from Yemen who was
some ninety years old, told me: A man called Ubayd Allah b.
Muhammad informed me: I heard Abd al-Razzaq say:]
A
maid-servant of Ali b. al-Husayn began to pour water for
him so that he might perform the ritual ablutions for prayer.
The maid-servant became faint and the jug dropped from her
hand and struck him. He raised his head towards her and
the maidservant said to him:
"God, the Most High, says: Those who restrain from anger."
"I have restrained my anger," he replied.
"And those who forgive the people," she went on.
"May God forgive you," he said.
"God loves those who do good," she said.
"Go, you are a free woman before the face of God, the Mighty
and High," he answered.
[Al-Waqidi
reported: Abd Allah b. Muhammad b. Umar b. Ali, peace be on
him, told me:]
Hisham
b. Isma'il used to harm our neighbourhood. Ali b. al- Husayn,
peace be on them, received severe hardship from him. When
he was dismissed, al-Walid ordered that he should be made
to stand before the people. Ali b. al-Husayn, peace be on
them, walked past him and greeted him. Ali b. al-H. usayn,
peace be on them, had come especially so that no one should
harm him.
It is reported that Ali b. al-Husayn, peace be on them,
called his slave twice and the latter did not answer him.
At the third time, he answered.
"Didn't you hear my voice?" asked (Ali b. al-Husayn).
"Yes," was the reply.
"What was on your mind so that you did not answer me?" he
asked.
"I was safe (from any harm) from you," he answered.
"Praise be to God," he said, "Who has caused my slave to
be safe (from any harm) from me."
[Abu
Muhammad al-Hasan b. Muhammad b. Yahya informed me: my grandfather
(Yahya al-Hasan) toid me: Yaqub b. Yazid told us: Ibn Abi
Umayr told us on the authority of Abd Allah b. al-Mughira,
on the authority of Abu Ja'far al-Asha, on the authority of
Abu Hamza al-Thumali, on the authority of Ali b. al-Husayn,
peace be on them, who said:]
I
(i.e. Ali b. al-Husayn) went out until I came to that wall
and leaned against it. There was a man wearing two white
garments who was looking at me directly in the face. Then
he said: "Ali b. al-Husayn, why do I see you sorrowful and
sad? Is your sorrow on account of the world, since God provides
for both the pious and the profligate?"
"I am not sad on account of that though it is as you say,"
I replied.
"Is it on account of the next world, for it is a true promise
that there conquering angels will give judgement?" he asked.
"I am not sad on account of that. though it is as you say,"
I answered.
"Then why are you sad?" he asked.
"I am fearful of the discord (caused) by Ibn al-Zubayr,"
I replied
He laughed and said: "Ali b. al-Husayn, have you ever seen
anyone who trusted in God and God was not sufficient for
him?"
"No," I replied.
"Ali b. al-Husayn," he said, "have you ever seen anyone
who feared God without God saving him?"
"No," I replied.
"Ali b. al-Husayn," he asked, "have you ever seen anyone
ask (for something) of God without God giving it to him?"
"No," I replied. Then I looked and suddenly there was no
one here .
[Abu
Muhammad al-Hasan b. Muhammad informed me: my grandfather
(Yahya b. al-Hasan) told us: Abu Nasr told us: Abd al- Rahman
b. Salih. told us: Yunus b. Bukayr told us on the authority
of Ibn Ishaq, who said:]
There
was in Medina such and such a family. Their provisions used
to come to them without them asking for them. They did not
know >From where they came to them. However, when Ali
b. al-Husayn, peace be on them, died, they stopped (receiving)
those.
[Abu
Muhammad al-Hasan b. Muhammad informed me: my grandfather
(Yahya b. al-Hasan) told me: Abu Nasr told us: Muhammad b.
Ali b. Abd Allah told us: my father told me: Abd Allah b.
Harun told us: Umar b. Dinar told me:]
Death
was close to Zayd b. Usama b. Zayd and he began to weep.
"What makes you weep?" asked Ali b. al-Husayn, peace be
on them.
"What makes me weep," he said, "is the fact that I owe fifteen
thousand dlnars and I have not left anything to fulfil the
debt for them."
"Do not weep," Ali b. al-Husayn, peace be on them, told
him, "they are my debt now and you are free of them." So
he paid them for him.
[Harun
b. Musa reported: Abd al-Malik b. Abd al-Aziz told us :]
When
Abd al-Malik b. Marwan succeeded to the caliphate, he returned
the (proportion of) taxes (sadaqat) given to the Apostle
of God, may God bless him and his family, to Ali b. al-Husayn,
peace be on them, and also (the proportion of) taxes (sadaqat)
given to Ali b. Abi Talib, peace be on him. They were both
written down (in the diwan as going to Ali b. al-Husayn).
Umar b. Ali went to Abd al-Malik and complained to him on
behalf of himself. Abd al-Malik replied, "I can only use
the words of Ibn Abi al-Huqayq:
Indeed when claims of desire are put forward, the listener
listens to the speaker.
The people wrestle with their hearts but we are judging
with a just and decisive judgement.
We do not make the false true, nor do we deny the true in
favour of the false.
We fear that we would make our minds foolish and we would
spend (our) time with those without repute.
[Abu
Muhammad al-Hasan b. Muhammad informed me: my grandfather
(Yahya b. al-Hasan) told me: Abu-Jafar Muhammad b. Isma'il
told us:]
Ali
b. al-Husayn, peace be on them, made the pilgrimage and
the people were shouting about his comely disposition and
looking at him. They began to question each other: "Who
is that? Who is that?"
(They were doing this) in magnification of him and in exaltation
of his rank. Al-Farazdaq was there and he composed the following,
saying:
This is he whose ability the valley (of Mecca) recognises,
and whom the (Sacred) House recognises (as do) the sanctuary
and the area outside the sanctuary (al-hill).
This is the son of the best of all God's servants. This
is the pure pious man, the pure eminent man.
When he comes to touch the corner of the wall of the Ka'ba,
it almost grasps the palm of his hand.
He takes care to be modest and he is protected from his
terror.
He only speaks when he smiles.
None of mankind has within their souls such primacy as he
does nor such grace as he does.
Whoever knows God, knows his friend (wali). Religion is
from the House of this man.
When Quraysh saw him, their spokesmen told of the outstanding
qualities of this man which indicate (his) nobility.
[Abu
Muhammad al-Hasan b. Muhammad informed me on the authority
of his grandfather, (Yahya b. al-Hasan) who said: Dawud b.
al-Qasim told us: Al-Husayn b. Zayd told us on the authority
of his uncle, Umar b. Ali, on the authority of his father
Ali b. al-Husayn, peace be on them:]
(Ali b. al-Husayn) used to say: "I have never seen similar
preference (given to) a prayer (than this prayer). The
worshipper will never pray without an answer coming to
him on every occasion."
(It was one of the prayers learned from him, peace be
on him, when it was learned that Musrif b. Uqba was heading
towards Medina.)
My
Lord, however much favour You have bestowed upon me,
my thanks to You for it has been little.
However much testing You have given me,
my endurance in the face of it has been little.
O He who receives little thanks from me for His favour,
let Him not deprive me.
O He Who receives little endurance from me when He tests
me,
let Him not desert me.
O Possessor of unceasing kindness !
O Possessor of incalculable favours,
bless Muhammad and the family of Muhammad;
ward off the evil (of man) from me
so that I may find protection through You amid (man's)
slaughter.
I seek refuge with You from (man's) evil.
Musrif b. Uqba came to Medina. It was said that he did not
have any hostility towards Ali b. al-Husayn, peace be on them.
He greeted him, honoured him, was generous to him and gave
gifts to him.
The account from another source is that when Musrif b. Uqba
came to Medina, he sent for Ali b. al-Husayn, peace be on
them. The latter went to him. When he came to him, he honoured
him and said:
"The
Commander of the faithful (i.e. Yazid) has enjoined me to
show goodness and generosity towards you, to distinguish
you from the others."
So he treated him very well. Then he said to those who were
around him: "Saddle my mule for him."
Then he said to him: "Go to your family. I see that we have
filled them with fear when we made you come to us. If that
with which we might increase your gift according to your right,
were in our hands, we would give it to you."
"Do not apologise for the ruler (amir) to me," said Ali b.
al-Husayn, peace be on them and rode away.
"That is the best of men," said Musrif to those who were sitting
with him. "There is no evil in him because of his position
and rank from the Apostle of God, may God bless him and his
family."
The account has been reported that one day Ali b. al-Husayn,
peace be on them, was in the mosque of the Apostle of God,
may God bless him and his family, when he heard some people
describing God in terms of His creation. He became fearful
and frightened of that. He rose and went to the tomb of the
Apostle of God, may God bless him and his family. He stood
before it and raised his voice to talk to his Lord. He said
in his conversation to Him:
My
God, Your power has been shown but the form of Your Majesty
has not been shown.
They are ignorant of You and they try to estimate You on
the basis of what You are not, and they make comparisons
with You.
O my God, I renounce those who seek to discover You through
human comparisons.
My God, there is nothing like You, and they have not become
aware of You.
It is clear that the favour which they have is their evidence
for You, if they would (choose to) know You in Your creation,
My God, I am free from the fact that they should give You
(these characteristics).
Indeed they have pictured You according to Your creation.
Thus they do not know You and have adopted some of Your
signs as (if they were their) Lord.
In that way they have attempted to describe You.
May You be exalted, O my God above the pictures of You of
those who try to describe You in human terms.
This has been a sample of the accounts which are given about
the virtues of Zayn al-'Abideen, peace be on him.
